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12/29/1836 To ? Barnett was the youngest brother of Benjamin Simpson. The following is a newspaper article from the Oregon Daily Journal, from Portland, Oregon, published on March 18, 1925, about his experiences crossing the plains in a covered wagon on their journey to Oregon in 1846.
This newspaper article was one of three printed in serial form. I was unable to find copies of the other two articles. However, in early 2004, at Champoeg State Park, just south of Portland, Oregon, I came across the book below that contained Barnett's entire account of the crossing of the Oregon Trail in 1846.
_________________________________________________________________________ From Ric Costales we received another account of the same trip west written by J. T. Simpson, Benjamin Simpson's son by his first wife Elzira. __________________________________________________________________________ From
“Conversations with Pioneer Men” by Fred Lockley, compiled by Mike Helm,
Published by Rainy Day Press, 1996.
Barnet Simpson
Pioneer of 1846
"I'm not
figuring on getting married
or running for
office, so
1 might
as well
tell you
the exact truth
about my
age and
anything else
you care to
ask me
about. I
was born
in child
of a
family of
11. So
as not to give a one- sided
picture, I
am going
to tell
you the
things that
are not
creditable about
myself as
well as the
things that are.
"For example,
I might
tell you
my most
vivid recollection
of our
trip across
the plains
in 1846. I
was going
on ten
when we
crossed the
plains to
the at
St. Joe
and camped
for a
few days
to let
the emigrants
gather and
to organize
the wagon
train.
"My oldest
sister, Eleanor,
married a
man named
John Anderson.
Her son
John was
a year and
a half older than I,
in spite of the fact that 1
was his
uncle. My
father told me to look up a
bridle that had been mislaid, so
John and I started to
look for
it. While
looking under
one of
the wagons
John saw
a stone
jug. He pulled
out the cork
and smelled
it, and
said, 'This
is whiskey. Did
you ever drink any corn liquor, Barnet?'
"My father
was a
Primitive Baptist
preacher and
was very
strict, so 1 had never tasted
liquor. I
confessed that
I had
never drunk
any whiskey and
was curious
as to
its taste.
John tipped
up the
lug and
took a
swallow and
handed it
to me. I
didn't like
to be a
quitter, so
I took a swallow. It
nearly strangled
me, but
I pronounced
it mighty good.
"John thought
it would
be funny
if he
could get
me drunk,
so he
suggested that
we drink
some more.
We took
a generous
drink and then
resumed our
search for
the bridle.
We found
the jug
in the
middle of
the afternoon,
and by
had
pretty finished
what whiskey
there had
been in
it. We
went back
every few
minutes to
take another
drink. John would tip the jug up and
pretend to
take a
big drink,
and would
pass it
to me
and urge
me to drink heartily.
By walk.
1 fell in a stupor.
"John had
drunk enough
to make
him drowsy. He
sat by
the camp
fire. He
had a
new hunting coat
my sister
had made
for him.
A spark
jumped out
on the
tail of
his new
hunting coat
and he was
so fuddled
he didn't
notice it
till someone saw
the smoke,
and by
that time
the whole
back of
the coat was burned off.
"They saw
he was
drunk and
they knew
I had
been with him,
so they began to look for me. Presently
they found
me, lying
where I
had fallen. They
carried me
to our
wagon and
worked over me
all night.
I foamed
at the mouth and had con- vulsions
and they
thought I
was going
to die.
The first
thing I
remember was
along about
the
next morning.
I heard
my brother
Thomas, who was
not going
to cross the
plains with
us, telling Mother
goodbye and
saying, 'Don't
worry. Mother. Barnet
is going
to pull
through all
right. Give him
a tablespoon
of whiskey
every couple
of hours till
he sobers
up.'
"I rolled
over toward
him and
said, 'I
have had
plenty. I
don't want
any more.
As Iong
as I
live, never
another drop
of whiskey
will ever go
down my
throat.' That
was nearly
80 years ago,
and from
that day
to this
I have never tasted liquor
of any kind or description.
"My father,
William Simpson,
was born
in was
Mary Kimsey,
was born
in remember
what year
my father
and mother
were married,
but Ben
was their
first child,
and he was
born in
was
21. Mother
was born
in 1797
and Father
in 1793.
Father was
53 when
he started
across the plains
and Mother
was 49.
They were
considered old
people. They
called Father
'Uncle Billy',
and Mother,
'Aunt Polly'.
My brother
Ben, who
was 28
when we
started for
of
the wagon
train. Ben
married Elzirah Jane Wisdom in
1839, when
he was
21. They
had one
son, John T.
Simpson. She
died not
long after
her baby
was born.
My brother
married Nancy
Cooper in
1843. When
we crossed
the plains
in 1846,
to Ben
and his
second wife,
two more
boys had
been born- Sylvester
C. and Samuel L.
Sam was a baby, having been
born about
six months
before we
started for book
of poems
entitled The
Gold-Gated West.
I guess
his "Beautiful Willamette" is his best known.
"Our whole
family came
to except
my brother
Thomas, who
did not
cross the plains
till 1852.
Tom married
Rosena Buff
back in
see
if we
like it
and if
we did
he would
sell out and
come.
"When we
started across
the plains
all our neighbors
told Mother
what a
dangerous trip
it was
and how we were sure to be
killed by Indians or
drowned or
die of
cholera or
be run
over by buffaloes.
Mother, who
had heard
how they
buried people
who died
while crossing
the plains,
in a blanket
by the
side of the
road, decided she
would be
forehanded, so
the winter
before we
left she carded
and spun
and wove
a lot
of cloth,
dyed it
and cut
it up
and made
a shroud
apiece for everyone
in the
family. No,
we didn't get to use a
single one
of them.
I think
she cut
them up after
we got
to Oregon
and made
clothes out
of them.
I was
more interested
in the
hunting shirt she
made for me than I was in my shroud.
"It will
be 80
years ago
next spring
that we
started with
our ox
teams and
covered wagons for
on
our six
months' trip
across the
plains. My brother
Ben was
captain of
the train
and he
was the
right man in the right place.
"The only fatality we
had was one man killed. Two
men went in together to come to pooled
their resources
and bought
a wagon,
a couple of
yoke of
oxen and
supplies for
the trip.
They didn't
get along any too well. One
night the driver of
the outfit
lagged behind.
They camped
about three
miles from
the rest
of the
train. The
next day
the driver caught up with us. When
they asked him
where his
partner was
he said,
'The Indians must
have killed
him during
the night.
I buried him
this morning by the side of the road.'
"We had not
had any trouble with the Indians, so
most of
the folks
in the
train thought
he had killed
his partner
for his
share in
the outfit. No,
we didn't
do anything
about it.
There was nothing
we could
do. We
were in
a hurry to press on
to Oregon,
and even
if we had
turned back
and dug
his partner
up we
couldn't have
proved that some
prowling Indian
hadn't shot
him, so
we went on,
but the
man whose
partner had
been wiped out
so mysteriously
wasn't very
popular with
the rest
of the folks in the wagon train.
"The last man
to join
our train
before we pulled
out for the long trip westward from
the rendez- vous
across from
St. Joe
was Uncle
Ben Munkers. The
train rarely
had the
same number
of wagons in
it two
days together.
It averaged
about 100 wagons.
Sometimes some
of ;-he party would straggle and
drop back
with another
train, or
hurry up and
get ahead,
later dropping
back to
join us. Lots
of folks
crossing the
plains imagined
the train ahead
or the
train back
of the
one they
were in must
have more
considerate and
congenial people in
it. They
usually found
out they
were mistaken when
they dropped
back or
forged ahead
to join the
other train.
Some folks always have good neigh- bors.
Others always complain about having bad
neighbors. I
guess it
is the
people themselves
more than
the neighbors that are at fault.
"One incident of the
trip that I greatly enjoyed was
having a
band of
several hundred
Indians draw
up across
the road
and refuse
to let us
co on
unless we
would pay
for passing
through their country
They were
nearly naked
and all-painted up.
They danced and whooped and scared the women and
the little
children half to death.
My brother Ben
gave the
word for every man able to
bear arms to
get his
gun and
march toward
the Indians
ready to
shoot if
they made
any hostile
move. They
gave way
and let us through, for they saw our men meant business.
"The chief,
who spoke
some English,
said, You
scare all
our game
away. Won't
each man give
us a
present of
a charge
of powder
apiece to
prove you
are our
friends?' My
brother told the
men to
pour out
enough powder
from their
horns for
a charge for each of the Indians.
"While they
were doing
this an
antelope ran by.
Half a
dozen of
the Indians
leaped on
their horses
and took
after it.
They dropped
it within 100
yards. They
shot it
with arrows.
Most of the
band were
armed with
bows, though
some had guns.
"Did we
have any
fights on
the plains?
I saw
only one. A woman claimed that
another woman in
the train
was trying
to vamp
her husband. The
lady who
was doing
the vamping
had very abundant
and beautiful
hair, so
the wife
of the man
who was
more or
less willing
to be vamped sailed
into her.
It was
a lively
fight while
it lasted.
They pulled
hair, scratched,
yelled, and cried
and fought
like a
couple of
cats. The
lady with
the beautiful
hair had
a lot
less of
it when the
fight was declared a draw.
"We had
to stop
one day
to let
a herd
of buffaloes
go by
along the
they
came to
us we could
hear a
subdued roar like the
sound of
the surf
at shook
the ground.
There were
thousands of
them. They
ran along
paying no
attention to
our wagon train,
though our
oxen were
mighty restless
at the
smell, the sound, and the sight of them.
"All I
need to
do today,
nearly 80
years later, is
to shut
my eyes
and I
can see
the vast,
empty plains
with their
rolling land
waves. I
can see the
wagons come
to a
stop, see
the children
pile out
of the
wagons while
the men
folks unyoke
the oxen
and all the women scatter as soon as the train comes
to a stop, to gather their aprons
full of sun- dried
buffalo chips to cook the coffee and bacon.
"What did
we eat
for supper?
Bread cooked in
a Dutch
oven, or
cornbread with
coffee, bacon, beans,
and dried
peaches or
apples. We
had some cows
along, so
we usually
had milk.
Sometimes we
had buffalo or antelope meat
in place of bacon. Sometimes
the women
folks rustled
sagebrush or willow
wood in
place of buffalo chips,
but the chips made
a quick, hot fire, and proved very satisfactory.
"I told
you I
saw only
one fight
while crossing the
plains. Well,
I'll stick
to that
statement, but
there were
a lot of fights
I was in, but I was too
busy fighting
to stop
and be
an eye-witness to
them. The
Burnett boy
was a
year older
than I,
but I
was a
mite larger.
My father,
being a
Primitive Baptist
preacher, had
taught me
to turn
the other ' cheek.
My mother had also impressed upon
me that boys who expect to be gentlemen don't settle
their differences
with their
fists. The
Burnett boy
found he
could lick me,
so hardly a day went by
that he didn't make my life a burden.
I could hardly
call my
soul my
own. He generally
caught me
where my
folks wouldn't
see us
fighting. I put
up a
half-hearted fight,
usually trying
to avoid punishment
more than to try to hurt him.
"One day
my mother
saw him
licking me. She
pulled him
off of me
and said to me,
'The time has
come for
you to
take your
own part.
I want you
to thrash
this boy,
and do
a thorough
job.' I
could hardly
believe my
ears. I
hesitated, and she
said, 'You
can take
your choice.
Either you whip
this bully
within an
inch of
his life
or I will
give you
a worse
licking than
he ever
gave you.'
"I knew
my mother
was a
woman of
her word, so
I waded
in, and
what I
did to
that boy
was plenty.
After that
all I
had to
do was
double up
my fists
and scowl
at him
and he
would beat it.
"One of
the things
I remember
very distinctly is
our stopping
at Independence
Rock. The
men and
women gathered
around the
rock and
read the names
of the
emigrants who
had registered
during the
preceding two or three years. Then
they scratched their
own names
on the
rock. Some
of the
men painted
their names
on with tar from the tar buckets that
hung from
the back
axles of
the wagons. 1
doubt if
there are
many left
of those
who wrote their
names on
Independence Rock
79 years
ago. There
are a few
of us
left, but
when 1
call the roll
of my
former campmates
who crossed
the plains with
me in
1846, not
many are
here to
answer the roll
call.
"You can't
spend six
months with
a couple of
yoke of
oxen in
a covered
wagon crossing
the plains
without having
lots of
peculiar adventures and
misadventures that
stick in
your mind.
My father
and Uncle
Ben Munkers
were the
oldest men in
the wagon
train. My
brother Ben,
who was captain
of the
wagon train,
let them
take turns leading
the train with their wagons, so they
wouldn't have
to swallow
so much dust.
If there was
any wind
the drivers of the wagons in the back swallowed their
share of
dust, for
the oxen
kicked up
the fine
alkali dust
till the
wagons were
in a
heavy fog.
"One day
when my
father's wagon
was in the
lead a
couple of
young Indians
met us
and one
of them threw
up his
hand quickly
as a
signal for
us to
stop. This
scared our
oxen, and
they bolted.
They ran
down the
hill, turned
into the river,
and splashed
through to
the other
side. The
Munkers oxen
also became
panic-stricken and followed
our wagon.
Mrs. Munkers,
with her
son Jimmy,
six years
old, was
riding on the front seat when
the oxen bolted. She was a
cripple. Wherever she
went she
had to
carry her
chair and,
also, hobble
on
crutches. She
was so
frightened that she
grabbed Jimmy
up under one
arm, reached back and
got her
camp chair
under the
other, jumped out
of the
wagon, as
it was
going full
tilt, ran as
hard as
she could
to a
hundred yards
or so, and
then, realizing
that she
was a
cripple and couldn't
walk, she
put down
the chair
and sat down.
"The oxen
tried to
climb the
bank on
the other
side of
the river,
but the
wagon turned
over, so
they got
over their
scare and
waited for
the men
to come and fix things.
"Coming across
the plains
I usually
rode one horse
and led
another, or
rode and
herded the stock.
One day
I was
riding a
big American
mare and
leading her
mate. I
went on
ahead of
the train,
but finally
decided I
had better
backtrack and
join it.
I rode back 12 or 15 miles without seeing
any sight
of the
train. I
finally came
to another
train and
asked what
had become
of the Simpson
train. The
captain told me Simpson's train was
about 10 miles ahead of them and I had better hurry
if I
wanted to
get there
before night.
It was
growing cold,
so he
loaned me
a big
coat, for
I was
in shirtsleeves.
I retraced
my way
till I
saw where
our wagon
train had
left the
road to
camp on
a small
stream some
distance from
the road.
It was about
dusk. My mother was
spreading the
table cloth
on the ground ready to
serve supper. She
said, 'Where
have you
been, Barnet?
I haven't seen
you since
breakfast time.'
My brother
Ben had
missed me
and, being
afraid something
had happened
to me, he and three other men
had struck out
to look
for me.
They didn't
get back till
long after
"When we came
to the Sweetwater,
Ben decided to
have the
train lay
over Friday,
Saturday and Sunday
for washing
clothes, repairing
wagons and drying
out supplies
that had
got wet.
We had three
preachers in
our train.
My father
was a Primitive
Baptist, Elder
McBride was
a Campbellite, and
I have
forgotten what
the other preacher was, but
each of
them preached
while we
laid over
on the
Sweetwater.
"The ox
drivers decided
to get
a little
of the
dust off, so they made up a crowd to
go swimming. With
my nephew
John Anderson,
who was
about a year
and a
half my
senior, I
followed them
and went
into
the shallow
water. When
the men
had dressed
and gone,
John and
1 decided
to learn to
swim. John
said, 'We
can't learn
to swim
in shallow
water, so we'll go where it's deep.' "1
said. 'Go
ahead. I'll
follow you.
1 don't care
if the water is a thousand feet deep.' "We
had hardly
got out
into the
current till John
was washed
into a
deep hole.
He called
out, 'Give
me your hand, quick, or I'll drown.'
" I started
toward him,
but before I got there the
current had
caught both
of us
and we
were washed
downstream. 1
can remember
yet seeing John's
head, first
under water
and then
coming into
sight again
as he
whirled round
and round in
a whirlpool.
The next
thing I
remember I
was washed
up on
a sandbar
and John
was climbing up
the bank to go back to the train and tell Mother I
was drowned.
We made
a solemn
compact not to
tell our
folks about
our narrow
escape till
we got
to the
"When we
got to
Fort Hall,
some of the
folks in
the train
took the
road to
Sutter's Fort
in Cal- ifornia.
Among them
was my
brother-in-law, Alva Kimsey.
He came
north to
year.
When gold
was discovered
at Sutler's
Fort he
took the
back trail
and returned,
but he
didn't have
much luck.
"At Fort
Hall my
father exchanged
all of
the bacon
and flour
and cornmeal
he could
spare for an
order on
Dr. McLoughlin
for a
similar amount at
across
the Cascades.
We came
by the which
had just
been opened,
and it
was a
terror. I
guess none of the emigrants who came down Hill
with men
pulling on
the ropes
to keep the wagons from
running over
the oxen
will ever
forget Hill.
"We wintered
at Father
leased a
place and
put five
acres in
wheat. We
had a big crop. My brother
James and I tramped it
out with
oxen. In
the fall
of 1847
Father took up
a donation
land claim in
the had
18 inches
of snow
that winter.
Father had no
hay, so
he fed
our cattle
boiled wheat.
We lost
all of them but one cow and three steers.
"I went
to school
in the
winter of
1846 to Herman
Higgins, a
cooper. He
was a
son-in-law of
Reverend Vincent
Shelling, a
Baptist preacher. Higgins
taught school,
as he
was a
cripple, and this
was about
his only
qualification as
a teacher. He
used to
make tubs
and barrels
during school hours.
If we
children laughed
he would
look up from
his work
and say,
'Larn your
lessons. Tend to
business there
and larn
your lessons.'
I stayed overnight
once at
his home.
They had
no dishes and
no furniture.
We sat
on the
floor, and when it
came time
for supper
his wife
stirred up
some dough
and gave
us each
a sharp
stick on
which we
put the
dough and held it over the fire in the fireplace to bake.
"My first teacher in the Darst.
I was
married 150-acre
farm in
the to
there for 25
years."
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